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In Chapter 24 charges his oldest servant to find his son Isaac a wife from among Abraham's own people in Mesopotamia. By chance he ends up at the very house of Abraham's original clan, and by a sign, Abraham's servant focuses on Rebecca as the one God has chosen to be Isaac's wife.

...behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.

Rebecca was Abraham's great-neice, and therefore Isaac's first cousin once-removed. The servant tells of his master and his errand, and showers everyone with precious goods.

And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.

And by this acceptance, Rebecca takes her place in the great story that Yahweh has set into motion when he inserted himself into human history and called Abraham out of Mesopotamia. And she does not on the basis of Isaac's character, which remains unknown to her, but on the basis of how Abraham's servant presented himself to her at the well when they first met: courteous, humble, and devout. The gold and jewels were obligatory, but Rebecca was deciding on a hunch. This servant was good people. His master must be a good man. And the son of that man must be a good man as well.

Contrast that with God's servant Pat Robertson, who does nothing to recommend the Lord to people who do not know him. Rather, the Lord they prefer not to know is known to them by how they know Pat.

And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.

That's Isaac for you, he loses his mother Sarah, but Abram essentially provided him with another mother to love, and he draws his comfort from that. One can almost imagine Rebecca going, "Oh boy, what do we have here?" with just a twinge of regret. But she had assented to the journey. She was committed.

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Strangers In Paradise